Thursday, January 29, 2015

Odds and ends 1/29/2015

In the last month I’ve bought a car (because I totaled my old one), I’ve gotten married, and we’ve bought a house. It’s been a whirlwind month. Here’s to a year of new beginnings.

“But though this be a state of liberty, yet it is not a state of license; though man in that state have an uncontrollable liberty to dispose of his person or possessions, yet he has not liberty to destroy himself.” –John Locke

George Friedman on Europe and Islam:

Europe’s sense of nation is rooted in shared history, language, ethnicity and yes, in Christianity or its heir, secularism. Europe has no concept of the nation except for these things, and Muslims share in none of them. It is difficult to imagine another outcome save for another round of ghettoization and deportation. This is repulsive to the European sensibility now, but certainly not alien to European history. Unable to distinguish radical Muslims from other Muslims, Europe will increasingly and unintentionally move in this direction.

Bobby Jindal states the obvious and gets crucified, George Neumayr writes at the American Spectator.

CNN has been browbeating him for discussing de facto “no-go” zones in European cities that non-Muslims and police tend to avoid. Jindal’s remarks haven’t been refuted, but the media treats them as unhinged anyways and demands to know when he will “walk them back.” For the media, the existence of such places is of less alarm than that politicians would talk about them.

Over at proudly enlightened MSNBC, guest Arsalan Iftikhar said Jindal’s remarks indicate that he “might be trying to scrub some of the brown off of his skin.”

CNN and MSNBC feel empowered to gang up on Jindal now that Fox News has apologized for its reporting on no-go zones in Europe, an apology that appears excessive in one line of it: “To be clear, there is no formal designation of these zones in either [England and France] and no credible information to support the assertion there are specific areas in these countries that exclude individuals based solely on their religion.”

While it is true that governments haven’t formally recognized these areas as no-go zones, plenty of credible information confirms their existence. Even if police and non-Muslims can technically go into these areas, they don’t.

But even properly qualified references to Muslim-dominated neighborhoods, as Jindal made (he never claimed the areas are formally called no-go zones), are unacceptable to the media. It intends to shut down all discussion on the subject.

This is how you suppress truth, humiliating people who speak it.

Pat Buchanan just wants to shout: “You can’t put 5 million people under surveillance!” And he’s right. But what do you do with 5 million people who want sharia, who if given the chance would vote lock-step to destroy France as we know it?

More thoughts on the civil society from the inimitable Buchanan:

The Wall Street Journal writes today, “Especially in urban America, the police walk that line between civilization and mayhem every day.” Others say that the thin blue line stands between us and anarchy.

True. But what does it say about our country that, if the police took a week off, our cities would descend into mayhem. What does it say about the character of the people upon whom our democracy depends? Would the America of the Founding Fathers have descended into mayhem or anarchy if police were not a huge and visible presence? Would the America of the 1940s or 1950s?

The failure of police in America is the failure of the multiculturalists in Europe is the failure of counterinsurgency in Iraq and Afghanistan. When suppression and the threat of violence becomes necessary to social order, it’s time to re-strategize, perhaps even to resegregate.

At First Things, Carl R. Trueman explains how cultural Marxism came to influence economics:

The escalation of marketplace conflict is related to the emergence of sexuality as the political issue of the day, combined with a psychologized (and thus subjective and selective) view of oppression. The result is that traditional relationships between personal beliefs and life in the public square are rapidly breaking down. The marketplace is not simply becoming more contested, as [Paul] Horwitz rightly argues; it is also expanding its prerogatives into every sphere of life. Thus, when personal religious convictions collide with the morality of this expanding marketplace, then so much the worse for religious convictions.

This expanding marketplace has not become a field of combat through government overreach so much as through the pervasive influence of the entertainment industry and social media. Twitter and sitcoms have the ability to construct the impression of overwhelming moral consensus on whatever is the issue of the day. This manufactured moral consensus then becomes a necessary precondition for participation in any aspect of the marketplace, from entertainment to education. That is why celebrity speakers feel the need to withdraw from speaking for Catholic organizations upon making the shocking discovery that they are (mirabile dictu) committed to Catholic moral teaching.

Archbishop Charles J. Chaput makes a Tocquevillian observation:

Our political system presumes a civil society that pre-exists the state. It’s an idea that is already emerging in Magna Carta’s demand for recognition of the rights of the Church, and the rights of persons in their legal relations with one another and with their rulers. In the American model, the state is meant to be modest in scope. It’s constrained by checks and balances. Mediating institutions like the family, churches, and fraternal organizations feed the life of the civic community. They stand between the individual and the state. And when they decline, the state fills the vacuum they leave. So protecting these mediating institutions is vital to our freedoms. The state rarely fears individuals. Alone, individuals have little power. They can be isolated or ignored. But organized communities—including communities of faith—are a different matter. They can resist. They can’t be ignored. And that’s why they pose a problem for social engineers and an expanding state.

This should be obvious, but to some who’ve swallowed if-it-doesn’t-hurt-me-I-don’t-care, it’s not.

“People are not born pedophiles, homosexuals, necrophiles, etc. Although there are different levels of choices regarding sexuality and one’s behaviors, no one with a particular sexuality dysfunction deliberately chooses all of its dynamics.” –Alessandra

It’s telling that a young British nationalist fights Islam for the right to “be” gay, whatever that entails. We should fight Islam for the right to worship God and His Son Jesus and the gospel of forgiveness, as Trevor Thomas says:

When His disciple Thomas asked, “how can we know the way?” Jesus answered him, “I am the way, the truth, and the life. No one comes to the Father except through me.” The clearest picture and purveyor of truth in the history of the universe is Jesus Christ. Thus, those who stand opposed to Him often go to great lengths in their attempts to silence His message and His messengers. Whether the arenas of Rome, the pitch-soaked flaming pyres throughout Europe, the savage altars of the Aztecs and Iroquois, the brutal prisons in communist China, Russia and North Korea, or the Islamic swords and machine-guns in the Middle East and Africa, for two millennia, millions of Christians have suffered, many “even unto death,” for their faith in Jesus and His message.

Apologist Greg Koukl, writing about the martyrdom of Polycarp, a second-century disciple of the Apostle John and bishop of Smyrna, sums up well how so many Christians have been able to happily endure their persecution. Koukl asks, “How could Polycarp go to his redemption with eagerness?” The answer: “Because he understood the truth. And the truth changed everything.”

Indeed, in spite of the vain yammerings of Barack Obama and his liberal lackeys, the only way to bring real, lasting, and positive change to individuals or a culture is with the power of Christ. This is a truth—The Truth—that many, in spite of how they paint themselves, simply cannot “tolerate.”

Lowered standards in the Services is not the only point of objection to complete female integration. Serena Williams at her peak would be at least in the top 100 of the men’s ATP rankings. At some point a high-performing woman will pass the course. That doesn’t resolve the problem of sexual attraction, which we’re led to believe doesn’t exist in barracks or on submarines. Contrary to politicians’ wishes basic training does not transform recruits into sexless angels with no desire for female intimacy.

Jill Filipovic tries to disqualify Susan Patton:

Why was Patton invited on CNN to speak as an expert about campus sexual violence? She’s not a rape crisis counselor, a researcher on sexual assault, a lawyer who takes on rape cases, or a college administrator.

Filipovic isn’t those things, either, but that doesn’t stop her.

Patton’s status as “expert” comes from the fact that she gave birth to two sons who eventually went to Princeton. She wrote a book lecturing young women about how they need to “marry smart” and find a husband ASAP (Patton does not have daughters and is divorced).

It’s imminently sensible advice, considering how women’s socioeconomic status tracks over time. An unemployed co-ed is in a better position to marry, and to marry well, than an unemployed post-grad.

“We’re talking about nothing but rape on campus, it seems like, for the last several weeks or months, but I think what makes this conversation so particularly prickly is the definition of rape,” Patton said. “It no longer is when a woman is violated at the point of a gun or knife. We’re now talking about, or identifying as rape, what really is a clumsy hookup melodrama, or a fumbled attempt at a kiss or caress.”

This isn’t the first time Patton has blamed women for getting themselves raped, and then suggested it wasn’t really rape in the first place.

Filipovic would prefer not to talk about what rape is, just as marriage redefinitionists prefer not to discuss what marriage is. Rape is whatever she makes of it to parlay female victimhood into political license to rewrite the social order that a lot of people benefit from.

Becca’s stock continues to rise, on account of her refusing to kiss Chris last week and her understated reveal of her virginity this week. Her chastity boosts the likelihood her marriage will last, making her solid wife material, the attainment of which is the bachelor’s ostensible goal. ranks her third among the remaining women going into week 5.

The best thing she could do now is snag a one-on-one date with Chris and talk about her strong relationship with her father.

Matthew Rees reviews George Gilder’s Knowledge and Power:

Businesses can succeed in two ways. They can improve upon the stock of existing goods and services, or they can offer something new and different. The second course creates more value but faces more obstacles, as Henry Ford is said to have put it: “If I had listened to my customers, I would have built a faster horse.” Steve Jobs said something similar decades later: “It’s really hard to design products by focus groups. A lot of times, people don’t know what they want until you show it to them.”

Individuals like Ford and Jobs are key figures in the economic paradigm that George Gilder lays out in Knowledge and Power. He calls for an “information theory of capitalism” in which the economy is driven by a dynamic marketplace, with information widely (and freely) distributed. The most important feature of such an economy, Mr. Gilder writes, is the overthrow of “equilibrium,” and the most important actors are inventors and entrepreneurs whose breakthrough ideas are responsible for “everything useful or interesting” in commercial life.


The journey is ultimately worthwhile, however, thanks to the freshness of Mr. Gilder’s heterodox judgments. In a chapter titled “The Outsider Trading Scandal,” he documents the ways in which U.S. securities law—by prohibiting the release of materially significant information unless it is made universally available—has reduced the amount of information that is available to market participants. “This well-meaning rule,” writes Mr. Gilder, “is supposed to create a level playing field,” but a level playing field, he notes, “means no information, since information is inherently unleveling.” What's needed is the release of more inside information from companies. Such information is the “only force that makes any long-term difference in stock performance.”

Among the beneficiaries of the information lockdown, according to Mr. Gilder, are venture capitalists and private-equity investors. Knowledge and Power explores Mitt Romney’s experience at Bain & Co., where Mr. Gilder was invited to speak in the early 1980s and learn about the firm’s views of the economy. “Romney could build value for his investors because he combined the financial power of Bain with an intimate knowledge of all the companies in his portfolio. ... [H]e exploited the legality of insider knowledge for owners and aspiring owners.”

You need to read anything written by Gilder you can get your hands on.

Perhaps Orwell’s 1984 is a softer tyranny than I thought. The popular impression is it’s a study in brutal oppression (“boot stamping on a human face—forever,” Room 101, etc.), not an instance of people enfeebled by their addictions and wanton entertainment. This excerpt belies popular impression:

Films, football, beer and above all, gambling filled up the horizon of their minds. To keep them in control was not difficult.

Wednesday, January 28, 2015

Divided we fall

In Jock Young’s fraternity satire Epsilon Zeta, several chapter members, including an officer, repeatedly break the by-rules of the fraternity charter involving alcohol and drugs. In the end, the brothers hold a referendum on whether to obey their charter and discipline the rule breakers. When the votes are tallied, it’s clear the chapter is lost. More brothers than not reject the rules that they had inherited to govern themselves. The charter is revoked and the chapter is dissolved.

When I first read this book 9 years ago, it introduced me to the limits of democracy, which we tend to overrate. In turn we take the civil society for granted. A community, large or small, is tempted to lose itself in degeneracy, or “progress” as it’s called, and reject the tradition it was accepted into. The Founders understood the Constitutional order they passed down to the next generation would hold only for a people who believed in it and governed by it.

“America will never be destroyed from the outside. If we falter and lose our freedoms, it will be because we destroyed ourselves.” –Abraham Lincoln

Many see the Constitution as a barrier to the state setting aright the things that are wrong with the country. If a vote were held today, how many would support the Constitution as the law of the land? Even if a majority supported it, a mere majority is not enough to maintain civil order. Even 90 percent would not be enough. One in 10 people who reject the law and reject the society that it springs from severely damages cohesion and undermines public identity.

It’s no different than Europe’s Muslim voting bloc, symbolized by ISIS acolyte Anjem Choudary, who would democratically reject the country they immigrated to. It’s no different than the Palestinians in Gaza holding their first and only elections to choose the terrorist Hamas party to lead them in eternal, total war against Israel and the West.

And it’s no different than the rejection of civil order over the justified killing of Michael Brown in Ferguson. Do the mobs care that they lionize a thief and a pothead? No, they don’t. He represents them against what they perceive is a force aligned against them.

And it’s no different than the New York Police Department’s insular, self-righteous reaction to the mayor’s criticism. They showed little remorse in using excessive force and killing Eric Garner. Against the city they swore an oath to protect and serve, they are as one self-serving and morally opaque.

United these groups may be, but divided they make—and break—the republic.

Saturday, January 24, 2015

The CPS are coming

From Massachusetts to Maryland to Arkansas to California, the authorities are coming to revoke your parental license. The Washington Post reports:

On Dec. 20, Alexander agreed to let the children, Rafi and Dvora, walk from Woodside Park to their home, a mile south, in an area the family says the children know well.


Alexander said he had a tense time with police on Dec. 20 when officers returned his children, asked for his identification and told him about the dangers of the world.

The more lasting issue has been with Montgomery County Child Protective Services, he said, which showed up a couple of hours after the police left.

Mary Anderson, a spokeswoman for CPS, said she could not comment on cases but that neglect investigations typically focus on questions of whether there has been a failure to provide proper care and supervision.


The Meitivs say that on Dec. 20, a CPS worker required Alexander to sign a safety plan pledging he would not leave his children unsupervised until the following Monday, when CPS would follow up. At first he refused, saying he needed to talk to a lawyer, his wife said, but changed his mind when he was told his children would be removed if he did not comply.

Following the holidays, the family said, CPS called again, saying the agency needed to inquire further and visit the family’s home. Danielle said she resisted.

“It seemed such a huge violation of privacy to examine my house because my kids were walking home,” she said.

This week, a CPS social worker showed up at her door, she said. She did not let him in. She said she was stunned to later learn from the principal that her children were interviewed at school.

And, via Arkansas Matters:

Stanley opened his door Monday afternoon to find a warrant waiting for him and his home surrounded by State and Garland County agents.

“It said we’re here to search your house,” Stanley explained.

Hal and his wife Michelle were kept outside for hours while officers searched the home with their seven children inside.


During the search the Stanleys say each child was taken to the ambulance on scene for a medical examination.

Hal explained, “They were saying the children looked healthy and everything looked good.”

According to Michelle one of the agents spoke to her about the living conditions of the house.

“Oh this is nice and your kids are great,” she shared. “That’s what was giving us hope that this thing’s just going to be over in a few minutes.”

At about 9:30 that night however, things changed.

“Suddenly the door opened ... and there were six or eight of them, came in the door, marched in there,” Hal showed. “Fully armed sheriffs and people stood there and said we’re taking the children for 72 hours.”

DHS won’t comment on, confirm or deny any particular investigation but did confirm that if children are taken, the agency has 72 hours to have an emergency order signed by a judge. The courts then have an additional five days to hold a probable cause hearing where the fate of the children will be decided.

As the children were removed from the home Hal and his wife Michelle say they emotionally asked who made the decision.

Hal said, “And finally a young man from the Sheriff's department raised his hand, ‘I did it and I’m proud of the decision’.”

The rest were just following orders.

Add Justina Pelletier to this list, and three’s a trend. The state giveth, and the state taketh away. By extending the “right” to have children to “qualified” singles, couples, threeples, etc. through the manipulation of the reproductive process by technology (see Brave New World), and by presuming through pseudo-objective assessments to know what’s in children’s best interests, they can determine who can have children and how many they can have. At the least they can make parenting decisions for you because they have vastly more knowledge and resources than you, as proven and justified by economies of scale. In short, the nanny state can’t micromanage the people with large traditional families allowed to go on as de facto micro states.

A natural reaction to these stories is to put them out of mind. It’s too painful and too jarring to consider something like this might actually happen to you—until it does happen to you and you’re caught unprepared.

If you’re not a consenting agent of the state in passing statist indoctrination to your children, they will harass you and threaten you until you do. The republic will be lost or saved for families based on the frequency of parents who answer the state’s ultimatum with the threat of violence and a willingness to follow through with it. The more people who stake their lives defending their families, the more frightened and restrained the government will be, and the better off the country will be.

Further reading: Brave New World future.”

Thursday, January 22, 2015

$67 a month for garbage

In July 2013 I had to change my health insurance coverage through my employer to comply with Obamacare—or, if you prefer, the boondoggle-like Affordable Care Act (ACA). Now, thanks to the ministry of lies that is the combined Supreme Court jurisprudence and smothering nanny state, I have to add a plan “option” (which isn’t optional) by the end of this month or I’ll be at risk of being “taxed.” That means fined in regular English. (John Roberts, you sly dog! At least his horrible ruling paved the way for President Romney, am I right?)

This round of Obamacare mandates being foisted on employers wouldn’t be so bad if they replaced actual insurance. But they’re merely an expensive, gratuitous, sick person’s grocery list tacked on to the sufficient healthy young man’s insurance I already have, “providing” preventive screenings that I have no use for:

  • Abdominal Aortic Aneurysm
  • Alcohol Misuse (I don’t drink)
  • Aspirin (I can get a bottle at HEB for $3)
  • Blood Pressure (I get it when I give blood)
  • Cholesterol
  • Colorectal Cancer (I’m 28)
  • Depression (I’m not)
  • Type 2 Diabetes
  • Diet
  • HIV (I’m chaste)
  • Immunization
  • Obesity (I’m thin)
  • Sexually Transmitted Infection
  • Tobacco Use (I don’t smoke)
  • Syphilis

All this for $67 a month, or $812 a year. Again, there’s no actual insurance in these mandatory coverages. If I get pinkeye, if I get an infection, they won’t help pay for my doctor’s visit or my prescription. My real insurance helps me with that.

The list is longer for women and children, and includes contraceptives, mammograms, and breastfeeding counseling. Add them to everything else I have no use for, and the conclusion one comes to is the individual mandate is a straight-up breathing tax. You pay in and get none of what you want. It’s like being forced to play the lottery with zero chance of winning.

Or imagine you’re buying a car, and before you drive it off the lot the dealership gives you 6 extra cup holders, satellite radio, a DVD player, and a rear-facing camera. “That’ll be $1,300 dollars,” the salesman says.

“That’s okay, I don’t want any of that,” you say.

“Oh, it doesn’t matter whether you want it or not,” the salesman says, smiling. “We’ll still charge you the same amount.”

Tuesday, January 20, 2015

Easy come, easy go in the harem

Laken Litman reviews the third episode of the new Bachelor:

I’ve watched ABC’s The Bachelor and The Bachelorette on and off for most of my life and I’ve never seen so much kissing. At least not this early in the season. It’s only Week 3 and Chris has made out with nearly everyone. In this week’s episode, he kissed at least eight different women by my count. That is too many women. Usually, the bachelor or bachelorette will wait and save their kisses until they know they really like someone. But that doesn’t seem to be happening here.

The best part was when sweet Mackenzie, who is only 21 and received the first kiss from Chris in Week 2, approached him and asked why he’s kissing so many of the girls. He basically said, “I don’t know.” Classic.

It’s a game show. You have to stay ahead of the competition to stay in the game. The girls can’t be choosy. There’s no pre-introduction sorting of eligible men vying for their affections, as there would be in the traditional dating world or even the bar scene. Welcome to the harem. The normal rules don’t apply.

As for the bachelor, like any man, he desires all the girls, with few exceptions. He’ll go as far as the girls will let him, unless his morals override his desire. But we know the prerogative falls on the woman to set the terms of the relationship. She’s the one who pays for sex with the toll it takes on her body, her reputation, and her desirability. If marriage is her goal, it’s in her interest to stay classy and to guard her heart.

A smart contestant wouldn’t participate in this reckless race to the bottom. Instead she would separate herself from the pack by pricing herself higher than the other girls. Whether it’s true or not, we assume what has a higher price has a higher value.


“Why are you kissing everyone else, too?” she asks Chris, who would be well within his rights to respond, “Because I’m the Bachelor, bitch. If you don’t like it, learn to love it!” But Chris the Farmer is nothing if not polite, so he tries to explain: Kissing, you know, is like, part of relationship, and it’s just, like, part of putting myself out there, and stuff. Anyhow, you wanna make out? No? Okay, well let me see if Becca’s available...

But nope, Becca won’t kiss Chris, because she normally wouldn’t move that fast and she’s trying to keep things normal even thought they’re in a totally abnormal situation etc. etc. etc. And you know what? He LOVES it. Becca gets the date rose.

Easy come, easy go, the bachelor may have thought of the girls who had already consented to making out. If Becca keeps it up, she might make it to the final rose ceremony.

On another “reality” TV series, modesty, either calculated or natural, doomed sensible Bikinis waitress Jessica. She valued herself higher than the simple flesh Bikinis hired her to titillate customers with. She knew taking a Bikinis job would hurt her reputation, but she needed something to pay the bills until a better opportunity in her field, logistics, came along.

Unfortunately she told this to the disguised Bikinis CEO filming an episode of Undercover Boss. By covering up for the film crew, she tacitly admitted her reluctance to being known as “that Bikinis girl” to TV viewers, including potential employers and potential husbands. In an age where everyone’s personal history is posted and archived on the Internet forever, can you fault her decision?

In short Jessica priced herself out of a job. The CEO fired her for her lack of enthusiasm to willfully diminish her professional and marital value. Only girls willing to be objectified need apply. That’s the brutality, the “empowerment,” and the disposability of persons inherent in the flesh game.

Friday, January 16, 2015

Europe’s insurgency

There’s an Islamist insurgency in Europe, especially in 10-percent Muslim France. Its grassroots militia, a minority of the minority, is only part of the problem. Much of the problem is an active polity ensconced in country that shares none of the host nation’s history or traditions and has no qualms about imposing a foreign regime on their “neighbors,” democratically or otherwise.

While the civil threat was metastasizing, European liberals genuflecting to their multiculturalist god pretended there was no problem that public secularization and buying social peace with taxes couldn’t fix. They naively abandoned the unique, subjective spiritual material of life. They resolved nothing was worth dying for. In turn nothing was worth standing for.

They allowed any sort of people to cross their borders because the lesson they learned from World War I and World War II was nationalism is bad, and that any basis for rejecting immigrants is really latent racism, the gravest sin. But is transnational socialism an improvement on national socialism?

Natan Sharansky cautioned against the error of post-nationalism in his 2008 book Defending Identity, which made his opposition to France’s burqa ban confusing, to say the least. Not all identities are created equal. The correlation between burqa wearing and illiberal shariah is high. French values, such as they are, cannot coincide with shariah. Nothing loves paint like a blank canvas, and in the end there is only one canvas, one culture. Sharansky seems to have walked back his opposition to the burqa ban. He told the Times of Israel shortly after the Charlie Hebdo terrorist massacre:

The French stance ought to be that “if you want to become a citizen of France you should have to accept that the culture that you will live in is the culture of human rights and liberty. And if you don’t want this, if you say, ‘Sorry, but my culture is that of the Koran,’ then you can be the citizen of some other country.”

Liberalism, then, is only possible when one national, cultural identity is operative for all citizens. If it’s not operative for all, then it must be illiberally enforced. Liberalism by definition fails when its central thesis is put to the test. It doesn’t exist.

Europe is learning just how valuable trust is to civil society. You expect your car won’t get vandalized in the Wal-Mart parking lot because you trust there are no vandals—none that the public won’t deal with swiftly, at least. But what if one in ten people is a vandal, or would protect a vandal? Is your car safe then?

Now the cancer is in an advanced stage. It’s too widespread to contain, unless the Europeans settle their differences with a totalitarian security apparatus.

Wednesday, January 14, 2015

Odds and ends 1/14/2015

Sam Mikolaski pens an ode to supply-side.

Supply-side is the only way to go. It is the only game in town that will enable Americans to recover their economic strength and sense of national purpose. Spiritual capital—the intangibles, not merely injections of mythical money—is the name of the game.

Supply-side economics focuses on metaphysical issues. What undergirds them—not Obama’s obsession with “things,” not material resources—are the elements that are limitless, truly infinite: creativity, inspiration, imagination, the human will, and human determination. While this cannot be demonstrated on the charts of Keynesian economists, it works, and it works for very good reasons. It is the only game worth playing. Within a free society, these metaphysical realities are inexhaustible. They are the characteristics of those who, often with limited resources but with intellectual brilliance and unflagging determination, create products and services for humanity that humans hadn’t even imagined they needed or might need. Herein lies the genius and altruism of the capitalist supply-side vision.

He sounds like George Gilder.

Speaking of Gilder, this reviewer of the master’s master work, Men and Marriage, could pass for the seminal supply-sider himself:

The fact is that there is no way that women can escape their supreme responsibilities in civilized society without endangering civilization itself. The most chilling portent of our current predicament, therefore, is the conjuncture of a movement of female abdication with a new biochemistry, which shines direct and deadly beams of technocratic light on the very crux of human identity, the tie between the mother and her child.

Robert Samuelson defends Ronald Reagan, but the point about spiking interest rates to right the economy shouldn’t be lost.

Krugman’s story is simple. The Fed is “largely independent of the political process” and, under chairman Paul Volcker, “was determined to bring inflation down,” he wrote. “It tightened policy, sending interest rates sky high, with mortgage rates going above 18 percent.” The result was “a severe recession that drove unemployment to double-digits but also broke the wage-price spiral.”

Indeed. By 1982, the gain in consumer prices had dropped to 3.8 percent. Volcker crushed inflation.

Eighteen months ago I wrote we need another Volcker.

Robert Stacy McCain unloads this gem:

As Friedrich Hayek showed, social justice is a mirage—the utopia toward which radical egalitarian ideologues claim to be leading us does not exist, and can never exist, simply because human society requires social order and all social orders involve hierarchy. Once you realize that “equality” is a false goal, you realize that what progressives are actually doing is destroying the existing social order—democracy, economic liberty, the rule of law—with the intention to replace it with a social order controlled by a political elite, with less real liberty for the “masses” and no rule of law to protect the rights of individuals.

At the American Thinker, Jeremy Ergerer starts writing about the porn in Game of Thrones, and ends up writing about pre-modern and modern reactions to sexual nature:

Aside from the people in Game of Thrones you never see even talking about sex, who are generally the good people who are happily married, there’s one person who’s so well-adjusted that he’s given up on promiscuity before he had the chance to start (at least at this point in the first season) – the bastard Jon Snow. Snow was born to Lord Stark during an extended military campaign, which is forgivable considering the circumstances, and nobody except Lord Stark knows his mother. That’s what keeps Snow away from the prostitutes altogether: he does the most honorable thing a humiliated bastard child could possibly do, by refusing to put another child in the same position his father put him in – a position that is the principal point of all his frustrations, all his loneliness, all his advocacy for the estranged. He’s sexually wise because, aside from personal experience, there are really two ways anyone becomes wise. The first is by paying attention to the lifestyles and habits of good men, and the second is by paying attention to the suffering caused by bad behavior. I once knew a gay man who knew so many gay men who caught diseases and died that he became a kind of street prophet screaming against hookup culture. Jon Snow stands taller than nearly everyone else on sexual matters, because he knows what sex leads to. It leads to children.

We are led to wish there were more men like him. Aside from a few sensible people (myself as a youth excluded), my generation of Millennials lives to tear walls down, especially the ones built for sex. But the wisest thing that any of us can do, when encountering a wall, and especially before tearing it down, is to ask why it was built. Castles are tributes to human rapacity, not to elegance or simple skill in architecture. A wall is a declaration of fear, whether unnecessary or well-founded. We should never trust the demolition crew to give an honest explanation – especially when they’re on the outside; we should always ask the builders or their best advocates, because they hold the reason for the wall’s existence. We should see who was hurt before it was built, or if there’s something that could be ruined without it. In these days, a person who’s been poorly parented (which is most Americans) will hear the reasons against a social norm before he hears the reasons for it. But as Solomon said, the first to present his case seems right, until another comes forward and questions him.

By the time my children grow up, their generation may have become so frustrated by the consequences of a life without walls that they will begin building them again, just like my ancestors did – and their ancestors rebuilt broken walls before them, and their ancestors rebuilt before them. Life is the passing of will from one person to another, and each of us, if he is not making himself better, will be making himself worse – few of us, if any, can maintain exactly what we were left with. And even supposing a person isn’t convinced that Jonah was swallowed by a fish, and a donkey talked to Baalam, one thing about the Bible remains true as the existence of your nose: that demons fall only from heaven, and mankind was exiled only from the Garden of Eden. Even if we make everything perfect and build all the walls we should, someone will become unhappy with happiness and try to tear them down. This is our lot: always looking beyond what we have.

A pleasant conclusion to the Ft. Sam wannabe jihadist story. News 4 San Antonio reports:

A college student who prompted a lock down at Fort Sam Houston days before Thanksgiving pleaded guilty Thursday to federal charges stemming from the incident.

As part of a plea deal, a federal judge sentenced Mutasim Abdul-Aziz Alati to time served and was also ordered to return home to Saudi Arabia. He will never be allowed back into the United States.

Charles Blow is bisexual, Ben Shapiro is sick and tired of radical individualism:

Jean-Jacques Rousseau spoke similarly; his concept of amour de soi suggested that self-love -- that is, love for oneself without reference to outside sources -- was the highest form of happiness, and that only amour de soi could drive good action.

This is nonsense; it always was nonsense; it always will be nonsense. No doubt self-destructive tendencies can harm both the individual and society more broadly. But conversely, self-love as the highest form of bravery undermines the notion of objective good and self-sacrifice in pursuit of that objective good. If being yourself is the highest aspiration for mankind, then anyone who stands between you and your own self-regard becomes an enemy. Society must be shifted on its ear to accommodate your perception of yourself.

And so we enter the backwards world in which individual self-perception trumps objective reality. To pick a fringe example, if a fully biological man perceives himself to be a woman, all of society must hereby acknowledge him as a woman, a nonsensical proposition. Logically speaking, a man cannot declare himself a woman without a point of internal reference; it makes no more sense to do this than to declare oneself a purple-headed space alien, given that human beings have no idea what it like to be a purple-headed space alien without being one. All of society is expected to flout reality in order to preserve the self-love of the mentally ill.

More problematic, all of society is expected to adjust to the expected returns self-love brings. If we all believe ourselves geniuses, we expect to be compensated as such. If society fails to comprehend our genius, that is society’s fault.

Ben Carson isn’t stepping out on a limb here.

Dr. Ben Carson said Friday on Newsmax TV’s “America’s Forum” that he doesn’t think any of the Obamacare architects actually believed the program would work, but that they viewed the law as “moving the ball toward the goal” of a government-controlled, single-payer system.

Patrick Howley at the Daily Caller continues to cover the unfolding Jonathan Gruber story:

Gruber said that Obamacare had no cost controls in it and would not be affordable in an October 2009 policy brief, presented here exclusively by TheDC. At the time, Gruber had already personally counseled Obama in the Oval Office and served on Obama’s presidential transition team. Obama, meanwhile, told the American people that their premiums would go down dramatically.

“The problem is it starts to go hand in hand with the mandate; you can’t mandate insurance that’s not affordable. This is going to be a major issue,” Gruber admitted in an October 2, 2009 lecture, the transcript of which comprised the policy brief.

“So what’s different this time? Why are we closer than we’ve ever been before? Because there are no cost controls in these proposals. Because this bill’s about coverage. Which is good! Why should we hold 48 million uninsured people hostage to the fact that we don’t yet know how to control costs in a politically acceptable way? Let’s get the people covered and then let’s do cost control.”

Two thousand pages wasn’t enough. It wasn’t even close.

Incremental nanny statism isn’t just necessary because of the vastness of the changes progressives want. It’s strategic because it keeps their totalitarian ends hidden.

How does the media love Obama re: Benghazi? Sharyl Attkisson counts the ways.

An excerpt from Vox Day’s Christmas message:

So choose this day, of all days, whom you will serve. If it seem to you that the world is good, a place of certain progress towards eventual human perfection, then serve those who are of the synagogue of Satan, the government, the elites, the world. Build your great global temple to Man, consecrate yourself as a human brick in the Pyramid of Progress.

But if instead you see the world as a place of evil, of corrupt men and fallen women, of darkness growing darker, of nihilism, of human liberty constrained where it is not twisted into libertinism, then the symbol of the child born in the manger will serve as a light against the darkness, a beacon of God’s Love and Man’s Hope.

He uses a terrific metaphor to put the Charlie Hebdo massacre in perspective:

Amused by him or not, the jester who enjoys immunity from the king has long been a feature of Western civilization. Charlie Hebdo was one such jester. I didn’t find their cartoons to be amusing, or of any artistic value, but then, I am not French. More importantly, they were acting under the long-respected Western principle of jester’s immunity, and by doing so in the expectation of continued immunity, they were upholding Western civilization in their own way.

Now, I had begun writing this post with the intention of saying that Charlie Hebdo should have taken more responsibility for its actions, and taken better defensive precautions, and therefore it was negligent in that regard, but in the course of thinking through that argument, I find that it is fundamentally flawed. The jester is neither knight nor king. It is not his job to defend himself, but rather, it is the responsibility of the warriors of the society whose hypocrisies and inconsistencies he criticizes to defend him.

So, my answer is no, Charlie Hebdo did not have it coming. It is the responsibility of the king and his knights to defend their jester, even though they are the primary target of his jests. (Of course, it also behooves the jester to listen to his king when he is warned that he has gone too far in offending the king; at the end of the day, he serves at the king’s pleasure. His immunity is not total.) And moreover, any party that insists it possesses a king’s veto over the king’s jester is a usurping party that presents a direct challenge to the king’s lawful authority and therefore must be expelled from the kingdom.

In fact, through their deaths, the men of Charlie Hebdo have fulfilled their traditional jester’s role of warning the king that his policies are false and harmful. Had they focused instead on defending themselves, they would not have been able to do so. Now it is time for the king and his knights to fulfill their traditional roles and address the active threat to the kingdom.

William Sullivan talks atheism on Christmas:

That the atheist is devoted to something other than pure belief and blind faith is the great deception upon which the atheist’s entire intellectual foundation is built. It is a house of cards that they give the veneer of stone. But make no mistake—they have faith. To believe that nothing created something is every bit as much a leap of faith, perhaps an even greater leap given the evidence in the physical world, than believing that something had to create something else. (See: the First Law of Thermodynamics—Energy can be neither created nor destroyed. If we accept that as fact, how could the original establishment of an energy source have taken place without outside influence?)

The irony, however, is that we American Christians are fine with atheists believing the way they do. We may express our position, and perhaps offer reasoning for our belief. We may even have the audacity to brandish a cross to achieve that expression, put up a Christmas tree, or even offer a representation of the nativity of Christ in our yards at Christmastime to convey our belief. However, most atheists seem far more insistent upon destroying the foundation of Christian belief and supplanting it with their own.

That is the purpose of the anti-Christmas messages we continue to be subjected to by the atheist flock every holiday season. Every year, atheist groups invest time and money to convey their belief that there is no God, that no Christ-child ever existed in a manger like in that nativity scene (a beautiful representation of hope and life that is apparently an eyesore to them), and that the premise of Christmas is altogether false.

My thoughts on the paradox of atheist discipleship are up at the Red Pill Report.

Transparent won at the Golden Globes. The reduction of humanity to an amorphous sexual blob is the creator’s intent for the show:

Transparent stands for gender freedom for all, and within that freedom we can find grays and muddled purples and pinks, chakras that bridge the heart and mind, sexiness that depends on a masochistic love or a sweeping soul dominance. In particular, Transparent wants to invent worlds that bridge the binary: Genderqueer, Boygirl, Girlboy, Macho Princess, and Officer Sweet Slutty Bear Captain are just a few incredibly confusing, gender-fucking concepts that come to mind.”

Heather Wilhelm criticizes the viral video “Slap Her”:

The worst part of “Slap Her,” despite the cries of feminists, has nothing to do with Martina, her treatment, or her rather clueless video directors. It’s the widespread and growing idea, reflected throughout our culture, that the Y chromosome, paired with toxic and constricting societal “gender roles”—as opposed to, say, flawed human nature—is the central driver behind domestic violence and various other evils in the world.

What the video gets right is you’re supposed to treat a lady like a lady. What it gets wrong is that all girls are ladies. Flawed human nature runs in the female sex, too.

Mark Regnerus on the deification of will, or defilement as dignity if one wills, or damn-it-all radical individualism:

Dignity 1.0, the older conception shared by Christians, natural law theorists and others, refers to the idea that humans have “inherent worth of immeasurable value that is deserving of certain morally appropriate responses.” Understood in this way, dignity is an inalienable value. It’s a reality. Human dignity does not become real when you start to believe in it. It remains real even when neglected or violated. It may be discerned differently across eras, but it’s not arbitrary, to be socially constructed in unique ways by collective will or vote.

In the mid-400s, Leo the Great wrote the following admonition, which is now quoted in the Catechism of the Catholic Church:

Christian, recognize your dignity and, now that you share in God’s own nature, do not return to your former base condition by sinning. Remember who is your head and of whose body you are a member. Never forget that you have been rescued from the power of darkness and brought into the light of the Kingdom of God.

Of course, dignity was not invented by organized religion. Still, the Church has arguably done a better job than most of detecting it, if not always of respecting it.

From Leo to Immanuel Kant to the 1948 Universal Declaration of Human Rights, this older model of dignity held sway for centuries. Literary use of the word, however, declined during the nineteenth and twentieth centuries. In the 1990s, use of the word bottomed out. From disuse, however, a new understanding of the concept has emerged: Dignity 2.0.

I didn’t realize I was confused about dignity until it became an embattled word in legal contests over marriage. Supreme Court Justice Anthony Kennedy is now famous—or infamous—for aligning dignity more closely with human autonomy and the right to define oneself, one’s own “concept of existence, of meaning, of the universe, and of the mystery of human life.” The justice employed the word at least ten times in his 2013 Defense of Marriage Act decision. And in his vigorous dissent, Justice Antonin Scalia cited it nearly as often. But even decades before Kennedy’s writings, an organization called “Dignity USA” was founded to shift Catholic attitudes and practices toward greater acceptance of same-sex relationships. There’s a similar contest going on over at the euthanasia debate, where proponents of assisted suicide hold that what they’re fostering is “death with dignity.”

To be sure, Dignity 2.0 exhibits some similarities with its predecessor. Each has to do with inherent worth. Each implies the reality of the good. Each understands that rights flow from dignity. But Dignity 2.0 entrusts individuals to determine their own standards. Wants could become needs. Freedom, under Dignity 1.0, did not mean the ability to do as one wishes but—as Christian Smith writes—the ability to “flourish as the person one is and should become” and to help other persons to do the same. Standards came from somewhere else.

Hence, when the Church speaks of “the dignity of the human person in sexual matters,” it is Dignity 1.0 that it has in mind—not an absolute freedom or autonomy of the person in sexual matters. Indeed, she holds that chastity is not simply related to dignity but serves as its prime protector. Persons who strive to be chaste are those whose “gaze can genuinely behold and affirm the dignity of the other.” That’s a claim well afield of the Catholic Kennedy’s evolved definition of dignity.


Witness, as an example, what is happening to marriage in the West, where the power elite has aligned behind Dignity 2.0 and its novel conclusions about the nature and structure of a timeless institution. The basis for Dignity 2.0 in the West does not rest on external standards, on traditional restraints such as kinship, neighborhood, religion, or nation, which are all stable sources of the self. Rather, it is based upon the dis-integrated, shifting “me,” subject to renegotiation, reinvention, and reconstruction, reinforced by expansive conditions and regulations. It’s exhausting—though profitable to attorneys. And Facebook. But it also explains my confusion: there are rival forms of dignity, and the version you employ matters a great deal.

Social justice, however, should not cry out for marriage “equality,” because the Dignity (1.0) of persons is not at stake. Resistance to others’ wish to marry someone of the same sex may harm their sense of dignity, but that’s quite distinct from damaging or compromising their real dignity. We can recognize the dignity of persons by acknowledging and respecting their freedom to form relationships, or their rights as parents. Indeed, we do. It is neither animus nor an indignity, however, to identify one relationship as a marriage, and another as not.

Finally, Dignity 2.0 seems to disregard flourishing in favor of freedom. This shift is both odd and ironic. Indeed, real dignity has often been a politicized matter—sometimes appropriately so—because of its connection to flourishing. Think, for example, of debates about health care and social security, considered by many to be basic rights that are needed for human flourishing.

Dignity, rightly understood, has less to do with autonomy or independence than with the ability to flourish. And “flourishing personhood,” as sociologist Christian Smith writes, does not fare equally well under every set of social conditions. Rather, “it is fostered by certain social practices, institutions, and structures and hampered and damaged by others.”

Discerning “which social conditions, practices, and institutions promote which kinds of outcomes” is more an empirical question than an ethical one. It’s one I’ve weighed in on, at considerable cost. Were it not for its practitioners, then, the discipline of sociology might be the best equipped to produce such empirical knowledge. But as Smith asserts, a blend of “antirealist storytelling and identity posturing” has left the discipline embattled, unified only by a shared progressive politics (which favors Dignity 2.0). This, in turn, courts knee-jerk rejection by conservatives, who are then accused of being anti-science. It’s an unfortunate but predictable cycle—one that might be avoided if the mission creep of dignity were recognized and resisted.

Rod Dreher gets it:

Self-murder as the epitome of liberty, and the right to self-murder as the ultimate test of democracy? This is death-cult liberalism. Liberty and democracy are good insofar as they serve life. As [Jerry] Pinto frames it, liberty and democracy are good insofar as they serve the individual’s will to power over all things, including life.

Pinto wants the right thing — a change in this cruel law — for the wrong reason. It’s a reason that sounds very American, though: deifying the Choosing Self.

If liberals believe in commissioning doctors to kill their patients, why do they mourn when someone bypasses his doctor and takes his life into his own hands? I’m talking about transgender teen Joshua Alcorn.

From a liberal perspective, wasn’t the handwringing a shameless episode of suicide shaming?

Saturday, January 10, 2015

Filthy lucre

From tolerance of perversion to incentivizing it:

Federal agencies, organizations such as the National Football League and more than one-third of Fortune 500 companies are now trying to expand their vendor pools by explicitly encouraging bids from gay, lesbian and transgender contractors.

The little-known outreach efforts mirror long-standing “supplier diversity” initiatives aimed at creating economic opportunities for businesses owned by racial minorities, women and disabled veterans.

“It allows me to be even prouder of who I am,” said Luna, who hopes her firm, Aviva Spectrum, will benefit from a new California law requiring large utility companies to report how much they spend with LGBT contractors. “And it allows the marketplace to acknowledge a class that has been denied recognition as a minority group.”


Public agencies are prohibited under California law from using race, sex or ethnicity in the awarding of contracts, and the new law does not create any preferences or set-asides for LGBT-owned enterprises. Instead, state regulators will soon consider whether to set voluntary percentage targets for utilities such as Verizon, Pacific Gas & Electric and AT&T to meet.

The targets are “voluntary” until someone fails to meet them. Then he’ll be required to prove his homo- and transphilia to show his goodwill to the Pharisees. The arbiters of the new civility will dangle lucrative contracts as carrots at first. That won’t be enough to get some people to submit, though, so they’ll challenge their business licenses and sue them for discrimination.

To be certified as LGBT-owned, businesses qualify through a process overseen by the National Gay and Lesbian Chamber of Commerce, a 12-year-old advocacy group based in Washington, D.C. Applicants must submit documents proving ownership and prove their lesbian, gay, transgender, or bisexual status through personal references or other evidence.

Who are these geniuses arbitrating what’s inside peoples’ minds? I’d love to sit in on those meetings.

Sexual categories are not clean-cut. Over the course of sexual development one transitions seamlessly from one attraction and one activity to the next.

In California, the NFL made history in November when the league and the nonprofit committee responsible for producing the 2016 Super Bowl invited gay-owned companies for the first time to a series of workshops where small suppliers heard about how they might cash in on the action. The game is scheduled to be played at the San Francisco 49ers new stadium in Santa Clara, California.

People of all kinds of “sexuality” have profited from doing business with the NFL. What’s new is the incentives to wear your bedroom proclivities on your sleeve, and the NFL’s shameless pandering under Commissioner Roger Goodell, who thrives on the approval of people he can never please.

By looking at who is paying whom for good PR and protection, one is able to discern the dominant and the submissive actors. The NFL and other big corporations hoard mammon to their detriment. Their timidity will end in their slippage into irrelevancy. The gay mafia and its offshoots worship radical individualism. They have the strength of faith on their side. It’s a false faith, but it is nonetheless powerful.

Thursday, January 8, 2015

Hubris and incompetence

It would be understandable if central bankers were hubristic—aren’t we all?—but they’re worse. For all their expertise, pricey credentials, and recommendations, they’re incompetent beyond measure. The unanimity of their wrongness is unparalleled in any other field, except climate science. The republic’s loss of ability to function democratically leaves us the options of bifurcation, civil war, and tyranny by elites. God help us if central bankers’ performance is truly indicative of tyranny by elites.

It is not possible to make an informed risk assessment in today’s market. These suited grifters remove risk from the financial system, rigging it against savers and retirees for the short-term gain of corporations and their financiers. When quantitative easing unwinds it’s going drag everyone down with it, even the poor saps who played it like they knew what they were doing.

The UK Telegraph reports:

Equities began to climb on Wednesday, after data that showed the eurozone had slipped into deflation spurred speculation among traders the ECB would start buying government bonds at the conclusion of its next meeting on January 22.

Expectations of further central bank stimulus mounted on Thursday after it emerged that Mario Draghi, the ECB president, had written a letter to Luke ‘Ming’ Flanagan, the MEP, in which he said the bank stood ready to use “additional unconventional instruments” if necessary. These may include sovereign bond purchases, Mr Draghi wrote. Ian Williams, a strategist at stockbroker Peel Hunt, said that “all risk assets” were now pricing in the start of “outright QE” at the January 22 meeting.

Prices can’t correct when fascists talk about printing yet more money every time there’s a whiff of trouble. At some point they’re not going to come to the Keynesians’ rescue, and a generation’s retirement accounts will be wiped out all over again.

Tuesday, January 6, 2015

Mind unbound

Joshua Alcorn’s parents did not entertain his destructive fantasies of what he was, and he killed himself, choosing to become a martyr for the cause of being whatever one believes oneself to be. The sad situation illustrates the need for correction, not the appeasement of unreality. If Joshua told them two and two was five, what then?

Carl Trueman writes at First Things:

There are people who have xenomelia and want perfectly healthy limbs amputated. Are parents who impose on their offspring the normativity of the species assigned to them at birth to be dismissed as unsupportive, unloving, and cruel? Are those who deny a child with xenomelia the right to have his arm amputated unfit to be parents? If my neighbor sincerely believes he is Napoleon trapped in the wrong body, does kindness and love mean that I have to affirm him in this belief? And if not, why not? And if bodies are out of bounds as evidence, what else can I use to make my case? I think these are legitimate questions to ask of the advocates pressing the transgender issue.

One of the great traits of many Americans is that they want to be kind and they want to be affirming. They even have a constitutional right to pursue happiness. But kindness, affirmation, and happiness only have specific meaning within a larger context, and that larger context is slowly descending into chaos.

Body and place, the tactile essences of human beingness, are subsumed to the mind. For science, technology, and relative experience empower the pathologies of imagination and self-will to transcend the limitations of the flesh.

“Transhumanists distinguish the value of human life from biology and creation, and instead place its value in human ideals and experiences. This is because values ‘come from minds.’ Since a man’s values are but the ones he chooses, opting for a new ethical paradigm would allow him to redefine all aspects of life.” –Martin Erdmann

It allows him to define life itself. Births are “planned” now, engineered to coincide with the wills of the mother and the father, if he’s lucky to have a voice in the matter. Susan Michelle Tyrrell writes:

A fetus brought to “term” is a baby—unless one chooses to kill it with abortion, in which case it’s a “choice to terminate the fetus.” If the baby is wanted, then we throw baby showers and bring gifts. In our society, the decision has been removed from science and relegated to voice, which is what our ancestors would have called quackery.

As we renounce our bodies to inhabit our minds, we commoditize flesh, which is what we experience of others in our time on earth. So the sanctity of life is sacrificed to individual prejudice. Brave New World alert!

In 2018, a new birth control implant may be available that has the same effects of some forms of oral contraception. The implant would be placed in the arm, stomach or buttocks and would release daily doses of levonorgestrel, which is the same hormone used in the Plan B morning after pill, which may cause an abortion.

The implant would be inserted at a doctor’s office and last for 16 years.

However, in contrast to current implants already on the market, this contraceptive would come with a remote control that would be used if the woman wanted to become pregnant. The Daily Mail reports that the device would come with a case that contains the chip, a battery and electronics for drug release and for wireless communication to the remote control.

These aren’t “enhancements,” they’re degradations. They don’t comport with the physical nature of man.

Friday, January 2, 2015

Year of rage

Jessica Valenti’s ingratitude and refusal to smile for others isn’t just her “authentic” self bursting the bubble of “phony” holiday cheer. It’s strategic in the fight for social justice.

So now, I present the top 6 ways to stay angry all the time to effect change:

  1. The first one’s easy: Covet! Compare yourself often with others who have what you want. Why do they enjoy what you lack? Why is anything the way it is, stymying your happiness, your fulfillment? Ask why this is so until your stomach aches and you can’t sleep.

  2. Take everything personally. Whether it helps you or hurts you, it should always be about you. Copernicus was only half right. You are the center of the universe.

  3. Jettison the past. Everyone who came before you was wrong. None of them had the knowledge that we now possess. If they weren’t disguising ulterior motives, they were ignorant of the fact that they were tools.

  4. Assume what’s good for you is good for everyone. Most people just don’t know it. The system may function nominally, but that’s because there’s not enough rage. They’ll agree with you after you’ve forced them to see the light.

  5. Expect it all. There’s nothing like a sense of entitlement to fuel demand for others to give you more of what you want for no reason. What you have is nothing compared to what you have yet to have. Also, unlearn patience. You want the world, and you want it delivered to your doorstep yesterday.

  6. Don’t give anybody anything. Giving brings joy, and joy salves anger. Besides, their gain is your loss. Life is a zero-sum game.